June 30, 1996
By JOHN TIERNEY
AS THEY PUT ON PLASTIC GLOVES FOR THEIR first litter hunt, the third graders
knew what to expect. They knew their garbage. It was part of their science
curriculum at Bridges Elementary, a public school on
"We have to help the earth," Natasha Newman explained as she and
her classmates dashed around the school collecting specimens. Their science
teacher, Linnette Aponte, mediated disputes --
"I saw that gum wrapper first!" -- and
supervised the subsequent analysis of data back in the classroom. The students
gathered around to watch her dump out their bags on the floor.
Do you see any pattern as I'm emptying it?" Miss Aponte asked.
"Yeah, it stinks."
"Everybody's chewing Winterfresh."
"A lot of paper napkins."
"It's disgusting."
"They're throwing away a folder. That's a perfectly good folder!"
"It's only half a folder."
"Well, they could find the other half and attach them together."
Miss Aponte finished emptying the last bag. "We've been learning about
the need to reduce, reuse and recycle," she said, and pointed at the pile.
"How does all this make you feel?"
"Baaaad," the students moaned.
Miss Aponte separated out two bottles, the only items in the pile that could
be recycled. She asked what lesson the students had learned. The class
sentiment was summarized by Lily Finn, the student who had been so determined
to save the half folder: "People shouldn't throw away paper or anything.
They should recycle it. And they shouldn't eat candy in school."
Lily's judgment about candy sounded reasonable, but the conclusion about
recycling seemed to be contradicted by the data on the floor. The pile of
garbage included the equipment used by the children in the litter hunt: a dozen
plastic bags and two dozen pairs of plastic gloves. The cost of this recycling
equipment obviously exceeded the value of the recyclable items recovered. The
equipment also seemed to be a greater burden on the environment, because the
bags and gloves would occupy more space in a landfill than the two bottles.
Without realizing it, the third graders had beautifully reproduced the
results of a grand national experiment begun in 1987 -- the year they were
born, back when the Three R's had nothing to do with garbage. That year a barge
named the Mobro 4000 wandered thousands of miles
trying to unload its cargo of Long Islanders' trash, and its journey had a
strange effect on
Believing that there was no more room in landfills, Americans concluded that
recycling was their only option. Their intentions were good and their
conclusions seemed plausible. Recycling does sometimes makes
sense -- for some materials in some places at some times. But the simplest and
cheapest option is usually to bury garbage in an environmentally safe landfill.
And since there's no shortage of landfill space (the crisis of 1987 was a false
alarm), there's no reason to make recycling a legal or moral imperative.
Mandatory recycling programs aren't good for posterity. They offer mainly
short-term benefits to a few groups -- politicians, public relations
consultants, environmental organizations,
waste-handling corporations -- while diverting money from genuine social and
environmental problems. Recycling may be the most wasteful activity in modern
The obvious temptation is to blame journalists, who did a remarkable job of
creating the garbage crisis, often at considerable expense to their own
employers. Newspaper and magazine publishers, whose products are a major
component of municipal landfills, nobly led the crusade against trash, and
they're paying for it now through regulations that force them to buy recycled
paper -- a costly handicap in their struggle against electronic rivals. It's
the first time that an industry has conducted a mass-media campaign informing
customers that its own product is a menace to society.
But the press isn't solely responsible for recycling fervor; the public's
obsession wouldn't have lasted this long unless recycling met some emotional
need. Just as the third graders believed that their litter run was helping the
planet, Americans have embraced recycling as a transcendental experience, an
act of moral redemption. We're not just reusing our garbage; we're performing a
rite of atonement for the sin of excess. Recycling teaches the themes that
previous generations of schoolchildren learned from that Puritan classic,
"The Pilgrim's Progress."
John Bunyan's 17th-century allegory features a character not unlike the
garbage barge that left Long Island: a man dressed in rags who
flees the City of
Today's schoolchildren, though, might be confused by one character
encountered on Bunyan's road to salvation: a man, the source of our word
"muckraker," who is busy raking together a compost pile. This
recycler of household waste isn't presented as a role model for the pilgrim.
He's a symbol of moral blindness because, instead of looking up to see the
heavenly rewards awaiting him, he "could look no way but downwards, with a
muck-rake in his hand." In Bunyan's time, it would have been hard to
imagine that pilgrims would one day be taught to search for salvation right
down there in the muck.
"All I've been thinking about all week is garbage. I mean, I just can't
stop thinking about it. . . . I've just gotten real concerned over what's gonna happen. . . . I
started feeling this way . . . when that barge was stranded."
-- Opening lines of the 1989 film "Sex, Lies and Videotape,"
spoken to a psychiatrist by a woman whose real problems -- sexual and marital
unhappiness -- have nothing to do with municipal solid waste.
AT THE TIME AMERICANS BECAME RACKED WITH GARBAGE GUILT, businesses were
already recycling millions of tons of trash a year. They were voluntarily --
and profitably -- recycling newsprint, office paper, cardboard, aluminum and
steel. But the barge's plight convinced everyone that voluntary enterprise was
not enough. As Newsweek noted, the Mobro's saga was
"to the trash crisis what the sinking of the
Suddenly, just as central planning was going out of fashion in eastern Europe,
The E.P.A.'s five-year goal, to recycle 25 percent
of municipal trash, was announced in a speech in early 1988 by J. Winston
Porter, an assistant administrator of the agency. Even as Porter was setting
the goal, he realized that it was presumptuous for a bureaucrat in
Politicians across the country had bigger ideas. State and city officials
enacted laws mandating recycling and setting arbitrary goals even higher than
the E.P.A.'s. Most states set rigid quotas, typically
requiring that at least 40 percent of trash be recycled, often even more -- 50
percent in
So recycling devotees hit on a new solution: if people aren't willing to buy
our precious garbage, we'll force them. The Federal Government and dozens of
states passed laws that required public agencies, newspapers and other
companies to purchase recycled materials. These regulations, along with a wide
variety of tax breaks and subsidies, have pushed the national rate of recycling
up to Porter's goal of 25 percent -- an expensive achievement, since the
programs lose money. But that's still not enough. Environmental groups are
pressuring local governments to expand their recycling programs to meet the
goals set in law -- goals that, according to the official who helped start the
whole movement, are impossible to reach.
"People in New York and other places are tilting at recycling
windmills," says Porter, who left the E.P.A. in 1989 and is now president
of a consulting firm, the Waste Policy Center in Leesburg, Va. "There
aren't many more materials in garbage that are worth recycling." Porter
has been advising cities and states to abandon their unrealistic goals, but
politicians are terrified of coming out against recycling. How could they
explain it to the voters? How could they explain it to their children?
AFTER THE LITTER HUNT IN MISS APONTE'S SCIENCE classroom, it was time for a guest
lecturer on garbage. A fifth-grade class was brought in to hear Joanne
Dittersdorf, the director of environmental education for the Environmental
Action Coalition, a nonprofit group based in
"Why can't we keep throwing out garbage that way?" Dittersdorf
asked.
"It'll keep piling up and we won't have any place to put it."
"The earth would be called the Trash Can."
"The garbage will soon, like, take over the whole world and, like, kill
everybody."
Dittersdorf asked the children to examine their lives. "Does anyone
here ever have takeout food?" A few students confessed, and Dittersdorf
gently scolded them. "A lot of garbage there."
She showed a slide illustrating New Yorkers' total annual production of
garbage: a pile big enough to fill 15 city blocks to a height of 20 stories.
"There are a lot of landfills in
A supermarket package of red apples appeared on the screen. "Look at
the plastic, the Styrofoam or cardboard underneath," Dittersdorf said.
"Do you need this much wrapping when you buy things?"
"Noooo."
"Every week," Dittersdorf said, "75,000 trees are cut to make
the Sunday New York Times." The children were appalled. A few glanced
reproachfully at me sitting in the back of the room. I didn't try to justify my
-- or your -- role in this weekly tree-slaying, garbage-generating,
earth-defiling ritual. The children were in no mood for heresy. Dittersdorf had
masterfully reinforced the mythical tenets of the garbage crisis:
We're a wicked throwaway society. Plastic packaging and fast-food containers
may seem wasteful, but they actually save resources and reduce trash. The
typical household in
Plastic packaging is routinely criticized because it doesn't decay in
landfills, but neither does most other packaging, as William Rathje, an archaeologist at the
Our garbage will bury us. The Mobro's saga was
presented as a grim harbinger of future landfill scarcity, but it actually
represented a short-lived scare caused by new environmental regulations. As old
municipal dumps were forced to close in the 1980's, towns had to send their
garbage elsewhere and pay higher prices for scarce landfill space. But the
higher prices, predictably, encouraged companies to open huge new landfills, in
some regions creating a glut that set off price-cutting wars. Over the past few
years, landfills in the South and Middle West have been vying for garbage from
the New York area, and it has become cheaper to ship garbage there than to bury
it locally.
Our garbage will poison us. By mentioning
Today's landfills for municipal trash are filled mostly with innocuous
materials like paper, yard waste and construction debris. They contain small
amounts of hazardous wastes, like lead and mercury, but studies have found that
these poisons stay trapped inside the mass of garbage even in the old, unlined
dumps that were built before today's stringent regulations. So there's little
reason to worry about modern landfills, which by Federal law must be lined with
clay and plastic, equipped with drainage and gas-collection systems, covered
daily with soil and monitored regularly for underground leaks.
The small-time operators who ran the old municipal dumps can't afford to
provide these safeguards, which is why corporations have moved in, opening huge
facilities that might serve half a state, typically in a rural area with few
neighbors. It's a prudent environmental strategy and it provides jobs for rural
communities, which is why some of them have been competing to attract new
landfills. But the availability of landfill space in the countryside has
created an awkward situation for cities committed to more expensive
alternatives like recycling programs and incinerators. Environmentalists have
responded with a mythical imperative. . . .
We must achieve garbage independence. When Dittersdorf told the children
that
"I don't understand why anyone thinks
We're cursing future generations with our waste. Dittersdorf's slide showing
New Yorkers' annual garbage output -- 15 square blocks, 20 stories high --
looked frightening because the trash was sitting, uncompressed, in the middle
of the city. But consider a different perspective -- a national, long-term
perspective. A. Clark Wiseman, an economist at
This doesn't seem a huge imposition in a country the size of
We're squandering irreplaceable natural resources. Yes, a lot of trees have
been cut down to make today's newspaper. But even more trees will probably be
planted in their place.
Some resources, of course, don't grow back, and it may seem prudent to worry
about depleting the earth's finite stores of metals and fossil fuels. It
certainly seemed so during the oil shortages of the 1970's, when the modern
recycling philosophy developed. But the oil scare was temporary, just like all
previous scares about resource shortages. The costs of natural resources, both
renewable and nonrenewable, have been declining for thousands of years. They've
become less scarce over time because humans have continually found new supplies
or devised new technologies. Fifty years ago, for instance, tin and copper were
said to be in danger of depletion, and conservationists urged mandatory
recycling and rationing of these vital metals so that future generations wouldn't
be deprived of food containers and telephone wires. But today tin and copper
are cheaper than ever. Most food containers don't use any tin. Phone calls
travel through fiber-optic cables of glass, which is made from sand -- and
should the world ever run out of sand, we could dispense with wires altogether
by using cellular phones.
The only resource that has been getting consistently more expensive is human
time: the cost of labor has been rising for centuries. An hour of labor today
buys a larger quantity of energy or raw materials than ever before. To
economists, it's wasteful to expend human labor to save raw materials that are
cheap today and will probably be cheaper tomorrow. Even the Worldwatch
Institute, an environmental group that strongly favors recycling and has often
issued warnings about the earth's dwindling resources, has been persuaded that
there are no foreseeable shortages of most minerals. "In retrospect,"
a Worldwatch report notes, "the question of
scarcity may never have been the most important one."
It is better to recycle than to throw away. This is the most enduring myth,
the one that remains popular even among those who don't believe in the garbage
crisis anymore. By now, many experts and public officials acknowledge that
Why is it better to recycle? The usual justifications are that it saves
money and protects the environment. These sound reasonable until you actually
start handling garbage.
The 1992 Plan projected that the City would realize net savings from
recycling. The Department's experience to date in implementing the recycling
program diverges from the assumptions of the Plan.
-- 1996 Comprehensive Solid Waste Management Plan of the New York City
Department of Sanitation.
EVERY TIME A SANITATION DEPARTMENT CREW PICKS UP A
load of bottles and cans from the curb,
Officials hoped to recover this extra cost by selling the material, but the
market price of a ton has never been anywhere near $200. In fact, it has rarely
risen as high as zero. Private recyclers usually demand a fee because their
processing costs exceed the eventual sales price of the recycled materials. So
the city, having already lost $200 collecting the ton of material, typically
has to pay another $40 to get rid of it.
The recycling program has been costing $50 million to $100 million annually,
and that's just the money coming directly out of the municipal budget. There's
also the labor involved: the garbage-sorting that millions of New Yorkers do at
home every week. How much would the city have to spend if it couldn't rely on
forced labor? True, some people would probably be glad to do the work for free
because they regard garbage-sorting as a morally uplifting activity for the
whole family. But many others have refused to follow the law. They seem to have
a more traditional view of garbage-sorting: an activity done only for money,
and then only by the most destitute members of society.
I tried to estimate the value of New Yorkers' garbage-sorting by financing
an experiment by a neutral observer (a
LAST YEAR, A SURGE in the market price for recycled materials prompted a
spate of recycling-has-finally-arrived articles. At one point,
Officials in some cities claim that curbside recycling programs are cheaper
than burying the garbage in a landfill, which can be true in places where the
landfill fees are high and the collection costs aren't as exorbitant as in
Recycling programs didn't fare well in a Federally
financed study conducted by the the Solid Waste
Association of North America, a trade association for municipal
waste-management officials. The study painstakingly analyzed costs in six
communities (
"We have to recognize that recycling costs money," says William
Franklin, an engineer who has conducted a national study of recycling costs for
the not-for-profit group Keep America Beautiful. He estimates that, at today's
prices, a curbside recycling program typically adds 15 percent to the costs of
waste disposal -- and more if communities get too ambitious.
Franklin and other researchers have concluded that recycling does at least
save energy -- the extra fuel burned while picking up recyclables is more than
offset by the energy savings from manufacturing less virgin paper, glass and
metal. "The net result of recycling is lower energy consumption and lower
releases of air and water pollutants," says Richard Denison, a senior
scientist at the Environmental Defense Fund, which has calculated the
ecological benefits of recycling. But there are much more direct -- and cheaper
-- ways to reduce pollution. Recycling is a messy way to try to help the
environment. Consider a few questions whose answers would seem obvious to the
environmentally aware:
Does a 5-cent deposit on a soft-drink can help the environment? Mandatory
deposits encourage recycling and reduce litter, but these programs typically
spend $500 for every ton of cans and bottles collected, which makes curbside
recycling look like a bargain. States without mandatory deposits -- like
Are reusable cups and plates better than disposables? A ceramic mug may seem
a more virtuous choice than a cup made of polystyrene, the foam banned by
ecologically conscious local governments. But it takes much more energy to
manufacture the mug, and then each washing consumes more energy (not to mention
water). According to calculations by Martin Hocking, a chemist at the
Should you recycle today's newspaper? Saving a tree is a mixed blessing.
When there's less demand for virgin wood pulp, timber companies are likely to
sell some of their tree farms -- maybe to condominium developers. Less virgin
pulp means less pollution at paper mills in timber country, but recycling
operations create pollution in areas where more people are affected: fumes and
noise from collection trucks, solid waste and sludge from the mills that remove
ink and turn the paper into pulp. Recycling newsprint actually creates more
water pollution than making new paper: for each ton of recycled newsprint
that's produced, an extra 5,000 gallons of waste water are discharged.
Cost-benefit analyses for individual products become so confusing that even
ardent environmentalists give up. After years of studies and debates about the
environmental merits of cloth versus disposable diapers, some environmental
organizations finally decided they couldn't decide; parents were advised to
choose whichever they wanted. This sensible advice ought to be extended to
other products. It would not only make life simpler for everyone, but would
probably benefit the environment. When consumers follow their preferences, they
are guided by the simplest, and often the best, measure of a product's
environmental impact: its price.
Polystyrene cups are cheap because they require so little energy and
material to manufacture -- without reading a chemist's analysis,
you could deduce from the cup's low price that it's an efficient use of natural
resources. Similarly, the prices paid for scrap materials are a measure of
their environmental value as recyclables. Scrap aluminum fetches a high price
because recycling it consumes so much less energy than manufacturing new
aluminum. The low price paid for scrap tinted glass tells you that you won't be
conserving valuable resources by recycling it. While price is hardly a perfect
measure of environmental impact, especially in countries where manufacturers
are free to pollute, an American product's price usually reflects the cost of
complying with strict environmental regulations. It's generally a more reliable
guide than intuitive moral judgments or abstract theories about what's good for
the planet.
A theorist could logically argue that you have an obligation to recycle not
just the paper in this magazine but also the staples. As a nonrenewable
resource, isn't the steel theoretically even more precious than the paper?
Shouldn't you take each staple to a scrap-metal dealer or, better yet, reuse it
in your own stapler? But if you look at the low price of new staples -- and the
fact that scrap dealers aren't scurrying to buy used staples -- you can see
that it's a waste of time to worry about posterity running out of staples.
Recycling devotees have too often ignored such signals, preferring programs
based on rules instead of prices, and they've hurt their own cause. They've
missed the obvious solution to
THE PHILOSOPHICAL underpinning of the modern environmental movement can be
found in "The Tragedy of the Commons," a 1968 essay by the ecologist
Garrett Hardin. It is a parable about a village's public pasture, the commons,
that is open free of charge to everyone's cattle. Because no villager has a
personal incentive to restrict the size of his herd, the herds keep growing,
and eventually their overgrazing destroys the commons. The parable is a useful
model for the many environmental problems in which the common good is damaged
by individuals acting out of rational self-interest (like overfishing
of the oceans or pollution of the atmosphere). It applies nicely to the garbage
situation in the many communities where a free town dump has historically been
treated as a commons.
There are two ways to avert the Tragedy of the Commons, as Hardin's essay
explains. The first is to convert the commons to private property, dividing up
the land so that every herdsman owns a piece of pasture and has a personal
incentive not to destroy it. The second is to make rules limiting the number of
cattle on the commons. This approach, government regulation, is the most
obvious solution to some complex environmental problems, especially ones
involving global commons like the oceans or the atmosphere. But garbage is not
one of these complex problems.
The Tragedy of the Dump is a simple problem better resolved with the first
approach: private responsibility. Your trash is already your private property.
You should be responsible for getting rid of it. You should have to pay to get
rid of it -- and you should pay whatever price it takes to insure that your
garbage doesn't cause environmental problems for anyone else. Paying for
residential garbage collection sounds like a radical idea in
Once people switch to this pay-as-you-throw system, they throw away less --
typically at least 10 to 15 percent less. Some shop differently; some take
their names off junk-mail lists; some recycle. Instead of following (or
ignoring) arcane rules and targets set by politicians, they're personally
motivated to figure out what's worth paying to discard and what's worth
diverting to a recycling bin. Those who want to recycle for spiritual reasons
can do so; others can recycle whatever makes economic sense to them. If the
pay-as-you-throw system became common everywhere, there would be no need for
recycling laws and goals and moral exhortations. "In a purely
market-driven situation, people would still recycle according to what makes
sense in their area," says Lynn Scarlett, the vice president of research
at the Reason Foundation, which has studied pay-as-you-throw systems. "In
most places it would pay to recycle aluminum cans, corrugated cardboard and
office paper. A lot of newspapers and some clear glass would be recycled. But
people wouldn't meet the high targets set by laws. They wouldn't bother with
some of the things being mandated today, like mixed paper and certain
plastics."
Environmentalists don't necessarily oppose free-market reforms for garbage
-- they've supported some pay-as-you-throw systems -- but they spend much of
their energy crusading for government recycling programs and regulations. They
have instinctively chosen Hardin's second solution. This is partly because of
their ideology -- many environmentalists trust government regulations more than
market forces -- but there's also another reason. The leaders of the recycling
movement derive psychic and financial rewards from recycling. Environmental
groups raise money and attract new members through their campaigns to outlaw
"waste" and prevent landfills from opening. They get financing from
public and private sources (including the recycling industry) to research and
promote recycling. By turning garbage into a political issue, environmentalists
have created jobs for themselves as lawyers, lobbyists, researchers, educators
and moral guardians. Environmentalists may genuinely believe they're helping
the earth, but they have been hurting the common good while profiting
personally, just like the village's herdsmen. This is the real Tragedy of the
Dump: the waste of public funds on recycling programs, the needless public
alarm about landfills.
Fortunately, though, not every community has been afflicted. For those
seeking the truth about garbage, there's a mountain 300 miles south of
T HE MOST SENSIBLE comment I've heard on the subject of garbage was uttered
by Linny Miles as we were looking at a mountain of it
near his farm. Miles grows wheat and raises Thoroughbreds in
The trash is surprisingly hard to spot. I got lost on the way to the
landfill and drove around the perimeter of the wooded property without
realizing there was garbage hidden back there. I finally got a view of it from
Miles's house, which sits on a rise 200 yards from the edge of the landfill's
property. He pointed to a brown ridge rising above the pine trees. The ridge
was maybe 75 yards high, and the lower slopes were already covered with grass.
Miles said he was occasionally bothered by odors and noise from the unloading
operations, but overall he thought the landfill was good for the county. When I
asked if he objected to New Yorkers using
Ten years ago,
If you are are heavy with garbage and guilt,
Several weeks after Dittersdorf's lecture there, I told her about
"I wish we spent more money on other things in the schools here,"
Dittersdorf said, "and I don't think recycling has a higher priority than
things like computers or art classes. But I'd put it equal. Sure, kids should
have time for other things, for reading and writing and dreaming. But recycling
can be a wonderful project for kids and parents to do together. It inspires
creative work and teaches valuable lessons."
Maybe she's right. Maybe parents and children correctly see the intangible
value of recycling lessons. But as children pursue their moral education, as
they learn to ponder the fate of the earth, it wouldn't hurt for them to also
study, once again, that recycling scene in "Pilgrim's Progress." If
Bunyan were an administrator in today's schools, he might call it a lesson in
prioritizing. The thrifty muckraker, intent on his compost pile, doesn't notice
a figure hovering overhead, offering to trade him a golden celestial crown for
his rake. This scene is observed by the pilgrim, who consults a helpful guide
named the Interpreter.
"This is a figure of a man of this world, is it not, good sir?"
the pilgrim asks.
"Thou hast said the right," the Interpreter replies, "and his
muck-rake doth show his carnal mind." The Interpreter points out the waste
on the ground and sadly explains that, for the muckraker, "Things here are
counted the only things substantial." The muckraker has forgotten that
there is more to life than hoarding natural resources. His recycling has become
the most primitive form of materialism: the worship of materials.
"Earthly things, when they are with power upon men's minds, quite carry
their hearts away from God," the Interpreter says. The pilgrim cries out
in horror.
"O! deliver me from this muck-rake."